Purgatorio (27 page)

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Authors: Dante

BOOK: Purgatorio
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‘As long as the great dowry of Provence   

               
had not yet stripped my house of feeling shame,

63
           
it counted little, but at least it did no harm.

               
‘Then, with fraud and pillage, the rape began

               
and afterwards, to make amends,

66
           
my heirs took Ponthieu, Normandy, and Gascony.

               
‘Charles came into Italy and, to make amends,   

               
made Conradin a victim and then,

69
           
to make amends, drove Thomas back to Heaven.

               
‘I see a time, not very long from now,

               
that brings another Charles away from France

72
           
to make himself and then his kin more known.

               
‘He comes alone, armed only with the lance

               
that Judas used for jousting. And with one thrust

75
           
he bursts the swollen paunch of Florence.

               
‘From this he shall acquire, not land,

               
but sin and shame, so much the heavier for him

78
           
the lighter he considers such disgrace.

               
‘Still another Charles: once led, a prisoner,

               
from his own ship, I see him sell his daughter

81
           
after haggling, as pirates do for female slaves.

               
‘O avarice, what greater harm can you do,   

               
since my blood is so attached to you

84
           
it has no care for its own flesh?

               
‘That past and future evil may seem less,   

               
I see the fleur-de-lis proceed into Anagni

87
           
and, in His vicar, make a prisoner of Christ.

               
‘I see Him mocked a second time.

               
I see renewed the vinegar and gall—

90
           
between two living thieves I see Him slain.

               
‘I see that this new Pilate is so brutal   

               
this does not sate him, and, unsanctioned,

93
           
I see him spread his greedy sails against the Temple.

               
‘O my Lord, when shall I be gladdened   

               
at the sight of vengeance that, as yet concealed,

96
           
hidden in your mind, makes sweet your wrath?

               
‘The words that I called out before,   

               
of the Holy Spirit’s one and only bride,

99
           
which made you turn to me for explanation,

               
‘are the response, as long as it is day,

               
in all our prayers, but when night falls

102
         
we then intone an opposite refrain.

               
‘Then we recall Pygmalion,   

   

               
whose all-devouring lust for gold

105
         
made him a traitor, thief, and parricide,

               
‘and the misery of avaricious Midas   

               
that came on him for his intemperate demand

108
         
and must always be a cause for laughter.

               
‘Each then remembers reckless Achan   

               
and how he stole the spoils, so that the wrath

111
         
of Joshua seems here to strike at him again.

               
‘Then we accuse Sapphira with her husband.   

               
We celebrate the hoof-blows that Heliodorus bore.   

114
         
In disgrace the name of Polymnestor,   

               
‘for slaying Polydorus, circles all the mountain.

               
Last, the cry is: “Tell us, Crassus,   

117
         
since you know, what is the taste of gold?”

               
‘Sometimes one speaks loud, another low,   

               
according to the zeal that spurs our speech,

120
         
at times with greater, at times with lesser force.

               
‘Therefore, in giving voice to goodness,

               
as here we do by day, I was not alone just now,

123
         
even though no other raised his voice nearby.’

               
We had already left him there behind us   

               
and strove to pick our way

126
         
as nimbly as the narrow path allowed,

               
when I felt the mountain tremble   

               
as though it might collapse, and a chill,

129
         
like the chill of death, subdued me.

               
Surely Delos was not so shaken   

               
before Latona built her nest

132
         
and there gave birth to the twofold eyes of heaven.

               
Then there rose up a great cry all around us   

               
so that my master drew up closer to me,

135
         
saying: ‘Have no fear while I’m your guide.’

               
‘Gloria in excelsis Deo’
all were shouting   

               
from what I understood from those nearby,

138
         
where their outcry could be better heard.

               
We stood stock still and in suspense,

               
like the shepherds who first heard that song,

141
         
until the trembling ceased and the song was done.

               
Then we continued on our holy path,   

               
our eyes cast down to see the shades along the ground,

144
         
who had returned to their accustomed weeping.

               
Never did ignorance attack me with such fury   

               
against so great a need to know—

147
         
if in this my memory does not err—

               
as then I felt deep in my thoughts.

               
But, since we had to hurry, I dared not ask,

               
nor could I of myself find answers there.

151
         
I went on, afraid to ask and full of thought.

OUTLINE: PURGATORIO XXI
1–6
   
the action continues, while the poet underlines the protagonist’s desire to understand the earthquake
7–10
   
simile: as Christ appeared to two disciples so now a shade appears to Dante and Virgil
11–13
   
the shade comes up behind them and utters a greeting
14–15
   
they turn; Virgil’s gesture in response
16–18
   
Virgil’s hope for the shade’s eventual salvation
19–21
   
the shade takes the travelers for damned souls
22–33
   
Virgil explains Dante’s special status and his own role
34–36
   
Virgil asks for explanations of the earthquake and of the shout of all the penitents on the mountain
37–39
   
again the poet underlines the protagonist’s eagerness

The singular event now explained by the shade

40–57
   
(a) the mountain is never changed by earthly weather once one passes into purgatory proper from below it
58–60
   
(b) here there is a tremor when a soul knows it is ready to ascend to heaven—and then everyone cries out
61–66
   
(c) then the will is no longer hindered by the desire to suffer justly, as it has been
67–72
   
the speaker knows this because he has experienced it, and hopes it will happen soon to all who celebrate his freedom
73–75
   
the poet reports the protagonist’s gratitude at finally understanding these things
76–81
   
now Virgil asks the speaker to identify himself

IV. The speakers (3)

82–87
   
when Titus captured Jerusalem the speaker was already known as a poet, but not yet as a Christian
88–90
   
he was so good a poet that Rome called him from Toulouse and crowned him with myrtle
91–93
   
he was called
Statius
and sang of Thebes and of Achilles, but did not finish that second poem
94–102
   
the
Aeneid
meant everything to him and to have known Virgil he would gladly spend a year more purging himself
103–104
   
Virgil signals Dante to keep his silence
105–109
   
Dante’s feelings conquer his will and he smiles
110–114
   
Statius stares at Dante in an attempt to understand
115–120
   
Dante’s double bind and Virgil’s permission to speak
121–129
   
Dante:
this
is Virgil, the reason for his smile
130–132
   
Statius bends to embrace Virgil’s feet; Virgil objects
133–136
   
Statius rises, saying that Virgil now can understand how much he cares for him, so much that he acts irrationally
PURGATORIO XXI

               
The natural thirst that never can be quenched   

               
except with that water the woman Samaritan   

3
             
begged to be given as a special grace

               
tormented me. And in haste I followed my leader   

               
over bodies strewn along the way,

6
             
still grieved at their just punishment.

               
And lo, as Luke sets down for us that Christ,   

               
just risen from the cave that was His sepulcher,

9
             
revealed himself to two He walked with on the road,

               
there appeared a shade, coming up behind us   

               
while we, intent upon the crowd prone at our feet,

12
           
were not aware of him until he spoke

               
and said: ‘O my brothers, may God grant you peace.’

               
We turned at once and Virgil answered him   

15
           
with the gesture that befits this greeting

               
and then began: ‘May the unerring court   

               
that confines me in eternal exile

18
           
bring you in peace to the assembly of the blessed.’

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