Authors: Wendy Doniger
The Hindus (129 page)
CHAPTER 21. CASTE, CLASS, AND CONVERSION UNDER THE BRITISH RAJ
6
Ibid., 18.
Ibid., 18.
21
Ibid., 389, 392.
Ibid., 389, 392.
22
Ibid., 414.
Ibid., 414.
26
Ibid., 428-29, 445.
Ibid., 428-29, 445.
27
Hardiman,
The Coming of the Devi,
163; Eaton, “Conversion to Christianity Among the Nagas, 1876-1971,” 8, 32-33.
Hardiman,
The Coming of the Devi,
163; Eaton, “Conversion to Christianity Among the Nagas, 1876-1971,” 8, 32-33.
31
An anonymous tract called the
Sadsat Jagannatha Brtanta,
cited in Ignatius Soreng,
Odisare o odiya sahitya re Christa dharma
[
Christianity in Orissa and in Oriya Literature
]; Berhampur: Dipti Prakashani, 1998). I am indebted to Siddharth Satpathy for this reference.
An anonymous tract called the
Sadsat Jagannatha Brtanta,
cited in Ignatius Soreng,
Odisare o odiya sahitya re Christa dharma
[
Christianity in Orissa and in Oriya Literature
]; Berhampur: Dipti Prakashani, 1998). I am indebted to Siddharth Satpathy for this reference.
40
Ibid., 443.
Ibid., 443.
42
Ibid.
Ibid.
47
Ibid., 446.
Ibid., 446.
48
Ibid., 445.
Ibid., 445.
49
Ibid., 429, 445-46.
Ibid., 429, 445-46.
50
Ibid., 425
Ibid., 425
54
I owe this insightful comment, as well as the Sutton citation itself, to Siddharth Satpathy.
I owe this insightful comment, as well as the Sutton citation itself, to Siddharth Satpathy.
60
Ibid., 429, 431.
Ibid., 429, 431.
70
Ernst, “Situating Sufism,” 24-25, citing a letter of David DuBois, June 4, 2003.
Ernst, “Situating Sufism,” 24-25, citing a letter of David DuBois, June 4, 2003.
71
Sheldon Pollock’s term; see “Deep Orientalism?: Notes on Sanskrit and Power Beyond the Raj.”
Sheldon Pollock’s term; see “Deep Orientalism?: Notes on Sanskrit and Power Beyond the Raj.”
74
Ramachandra Guha, “Sixty Years in Socks,”15.
Ramachandra Guha, “Sixty Years in Socks,”15.
77
Rocher,
Ezourvedam,
3, 19. The text was published in
Asiatic Researches,
Royal Asiatic Society, Bengal, 1822.
Rocher,
Ezourvedam,
3, 19. The text was published in
Asiatic Researches,
Royal Asiatic Society, Bengal, 1822.
78
Kapil Raj, “Refashioning Civilities.”
Kapil Raj, “Refashioning Civilities.”
80
Partha Mitter, “Rammohun Roy and the New Language of Monotheism.”
Partha Mitter, “Rammohun Roy and the New Language of Monotheism.”
84
Dalrymple, “India: The Place of Sex.”
Dalrymple, “India: The Place of Sex.”
86
Ibid., 197-98.
Ibid., 197-98.
87
Figueira, ”To Lose One’s Head for Love.”
Figueira, ”To Lose One’s Head for Love.”
88
Published in Goethe,
Werke,
1840, 1.200; here cited from the English translation by Edgar Alfred Bowring,
The Poems of Goethe.
Published in Goethe,
Werke,
1840, 1.200; here cited from the English translation by Edgar Alfred Bowring,
The Poems of Goethe.
89
Yourcenar, “Kali Beheaded.”
Yourcenar, “Kali Beheaded.”
90
Ibid., 146.
Ibid., 146.
92
Kulkarni, “Darstellung des Eigenen im Kostum des Fremden”; Schulz, “Hindu Mythology in Mann’s Indian Legend”; Mahadevan, “Switching Heads and Cultures.”
Kulkarni, “Darstellung des Eigenen im Kostum des Fremden”; Schulz, “Hindu Mythology in Mann’s Indian Legend”; Mahadevan, “Switching Heads and Cultures.”
93
Doniger, “ ‘I Have Scinde.’ ”
Doniger, “ ‘I Have Scinde.’ ”
103
Gould, “To Be a Platypus,” 269.
Gould, “To Be a Platypus,” 269.
116
William Napier,
The Life and Opinions,
vol. 1, 164-66, 186, 346, 351, 385; Priscilla Napier,
I Have Sind,
58.
William Napier,
The Life and Opinions,
vol. 1, 164-66, 186, 346, 351, 385; Priscilla Napier,
I Have Sind,
58.
123
Ibid., 191.
Ibid., 191.
124
Said, “The Pleasures of Imperialism,” 45.
Said, “The Pleasures of Imperialism,” 45.
125
Orwell, “Rudyard Kipling,” 135.
Orwell, “Rudyard Kipling,” 135.
126
Rushdie, “Kipling,” 80; italics added.
Rushdie, “Kipling,” 80; italics added.
CHAPTER 22. SUTTEE AND REFORM IN THE TWILIGHT OF THE RAJ
4
Dehejia, “The Iconographies of Sati,” 52.
Dehejia, “The Iconographies of Sati,” 52.
7
Doniger, “Why Did They Burn?”
Doniger, “Why Did They Burn?”
8
Courtright, “The Iconographies of Sati,” 42.
Courtright, “The Iconographies of Sati,” 42.
9
Hawley,
Sati,
26. Some legal texts (
Shankha
and
Angiras Smritis
) use Arundhati instead; Kane,
History,
2.1, 631.
Hawley,
Sati,
26. Some legal texts (
Shankha
and
Angiras Smritis
) use Arundhati instead; Kane,
History,
2.1, 631.
13
Ibid.
Ibid.
16
Nandy, “Sati as Profit,” 137.
Nandy, “Sati as Profit,” 137.
19
Spivak, “Can the Subaltern Speak?,” 297.
Spivak, “Can the Subaltern Speak?,” 297.
27
Figueira, “Die flambierte Frau,” 69, citing Roger, 220-21.
Figueira, “Die flambierte Frau,” 69, citing Roger, 220-21.
28
Ibid., 58, 61.
Ibid., 58, 61.
31
Ghai,
Shuddhi Movement in India,
and Jordens, “Reconversion to Hinduism, the Shuddhi of the Arya Samaj.”
Ghai,
Shuddhi Movement in India,
and Jordens, “Reconversion to Hinduism, the Shuddhi of the Arya Samaj.”
32
Lubin, “Veda on Parade,” 389.
Lubin, “Veda on Parade,” 389.
39
Ibid., 471.
Ibid., 471.
43
Ibid.
Ibid.
48
Ibid., 448.
Ibid., 448.
53
The material in the next six paragraphs is taken from Hardiman,
The Coming of the Devi,
particularly 40, 53-54, 82, 99, 104-05, 129, 134, 139-40, 147, 154, 159, 164, 179, 203.
The material in the next six paragraphs is taken from Hardiman,
The Coming of the Devi,
particularly 40, 53-54, 82, 99, 104-05, 129, 134, 139-40, 147, 154, 159, 164, 179, 203.
56
Ibid., 169, 189-90, 200-01.
Ibid., 169, 189-90, 200-01.
59
Harlan, “Perfection and Devotion,” 84-85.
Harlan, “Perfection and Devotion,” 84-85.
62
Ibid., 115-16.
Ibid., 115-16.
63
Ibid., 15.
Ibid., 15.
65
Tartakov, “B. R. Ambedkar,” 38.
Tartakov, “B. R. Ambedkar,” 38.
72
Justin Huggler, “India’s Untouchables Turn to Buddhism in Protest at Discrimination by Hindus,”
Independent,
October 13, 2006.
Justin Huggler, “India’s Untouchables Turn to Buddhism in Protest at Discrimination by Hindus,”
Independent,
October 13, 2006.
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