The Complete Dead Sea Scrolls in English (30 page)

They shall recite there [all the] war [hy]mns. Afterwards they shall return to [their] cam[ps] ...
XV
For this shall be a time of distress for Israel, [and of the summons] to war against all the nations. There shall be eternal deliverance for the company of God, but destruction for all the nations of wickedness.

All those [who are ready] for battle shall march out and shall pitch their camp before the king of the Kittim and before all the host of Belial gathered about him for the Day [of Revenge] by the Sword of God.

Then the High Priest shall rise, with the [Priests], his brethren, and the Levites, and all the men of the army, and he shall recite aloud the Prayer in Time of War [written in the Book] of the Rule concerning this time, and also all their Hymns. He shall marshal all the formations there, as is [written in the Book of War], and the priest appointed for the Day of Revenge by the voice of all his brethren shall go forward to strengthen the [hearts of the fighting men]. Speaking, he shall say:

Be strong and valiant; be warriors! Fear not! Do not be [confused and do not let your hearts be afraid!] Do not be fearful; fear them not! Do not fall back ... for they are a congregation of wickedness and all their works are in Darkness; they tend towards Darkness. [They make for themselves] a refuge [in falsehood] and their power shall vanish like smoke. All the multitudes of their community... shall not be found. Damned as they are, all the substance of their wickedness shall quickly fade, like a flower in [the summer-time].

[Be brave and] strong for the battle of God! For this day is [the time of the battle of] God against all the host of Belial, [and of the judgement of] all flesh. The God of Israel lifts His hand in His marvellous [might] against all the spirits of wickedness. [The hosts of] the warrior ‘gods' gird themselves for battle, [and the] formations of the Holy Ones [prepare themselves], for the Day [of Revenge] ...
XVI...
For the God of Israel has called out the sword against all the nations, and He will do mighty deeds by the saints of His people.

 

The Priests shall afterwards sound for them the trumpets of the Reminder, and the gates of war shall open; the foot-soldiers shall advance and the columns shall station themselves between the formations. The Priests shall sound for them the signal, ‘Battle Array', and at the sound of the trumpets the columns [shall deploy] until every man is in his place. The Priests shall then sound a second signal [for them to advance], and when they are within throwing distance of the formation of the Kittim, each man shall seize his weapon of war. Then the six [Priests shall blow on] the trumpets of Massacre a shrill staccato blast to direct the battle, and the Levites and all the blowers of rams' horns shall sound [a battle alarm], a mighty clamour; and with this clamour they shall begin to bring down the slain from among the Kittim. All the people shall cease their clamour, [but the Priests shall continue to] sound the trumpets of Massacre, and battle shall be fought against the Kittim
(vacat).
And when [Belial] girds himself to come to the aid of the sons of darkness, and when the slain among the foot-soldiers begin to fall by the mysteries of God, and when all the men appointed for battle are put to ordeal by them, the Priests shall sound the trumpets of Summons for another formation of the reserve to advance into battle; and they shall take up their stand between the formations. And for those engaged [in battle] they shall sound the ‘Retreat'.

Then the High Priest shall draw near, and standing before the formation, he shall strengthen by the power of God their hearts [and hands] in His battle. Speaking he shall say: ... the slain, for you have heard from ancient times through the mysteries of God ...

...
XVII
He will pay their reward with burning [fire by the hand of] those tested in the crucible. He will sharpen His weapons and will not tire until all the wicked nations are destroyed. Remember the judgement [of Nadab and Ab]ihu, sons of Aaron, by whose judgement God showed Himself holy in the eyes [of Israel. But Eleazar] and Ithamar He confirmed in an everlasting [priestly] Covenant.

Be strong and fear not; [for they tend] towards chaos and confusion, and they lean on that which is not and [shall not be. To the God] of Israel belongs all that is and shall be; [He knows] all the happenings of eternity. This is the day appointed by Him for the defeat and overthrow of the Prince of the kingdom of wickedness, and He will send eternal succour to the company of His redeemed by the might of the princely Angel of the kingdom of Michael. With everlasting light He will enlighten with joy [the children] of Israel; peace and blessing shall be with the company of God. He will raise up the kingdom of Michael in the midst of the gods, and the realm of Israel in the midst of all flesh. Righteousness shall rejoice on high, and all the children of His truth shall jubilate in eternal knowledge. And you, the sons of His Covenant, be strong in the ordeal of God! His mysteries shall uphold you until He moves His hand for His trials to come to an end.

After these words, the Priests shall sound to marshal them into the divisions of the formation; and at the sound of the trumpets the columns shall deploy until [every man is] in his place. Then the Priests shall sound a second signal on the trumpets for them to advance, and when the [foot-]soldiers approach throwing distance of the formation of the Kittim, every man shall seize his weapon of war. The Priests shall blow the trumpets of Massacre, [and the Levites and all] the blowers of rams' horns shall sound a battle alarm, and the foot-soldiers shall stretch out their hands against the host of the Kittim; [and at the sound of the alarm] they shall begin to bring down the slain. All the people shall cease their clamour, but the Priests shall continue to blow [the trumpets of Massacre and battle shall be fought against the Kittim.]

... and in the third lot ... that the slain may fall [by the mysteries] of God ...
XVIII
[In the seventh lot] when the great hand of God is raised in an everlasting blow against Belial and all the hosts of his kingdom, and when Assyria is pursued [amidst the shouts of Angels] and the clamour of the Holy Ones, the sons of Japheth shall fall to rise no more. The Kittim shall be crushed without [remnant, and no man shall be saved from among them].

[At that time, on the day] when the hand of the God of Israel is raised against all the multitude of Belial, the Priests shall blow [the six trumpets] of the Reminder and all the battle formations shall rally to them and shall divide against all the [camps of the] Kittim to destroy them utterly. [And as] the sun speeds to its setting on that day, the High Priest shall stand, together [with the Levites] who are with him and the [tribal] chiefs [and the elders] of the army, and they shall bless the God of Israel there. Speaking they shall say:

Blessed be Thy Name, O God [of gods], for Thou hast worked great marvels [with Thy people]! Thou hast kept Thy Covenant with us from of old, and hast opened to us the gates of salvation many times. For the [sake of Thy Covenant Thou hast removed our misery, in accordance with] Thy [goodness] towards us. Thou hast acted for the sake of Thy Name, O God of righteousness ... [Thou hast worked a marvellous] miracle [for us], and from ancient times there never was anything like it. For Thou didst know the time appointed for us and it has appeared [before us] this day ... [Thou hast shown] us [Thy merciful hand] in everlasting redemption by causing [the dominion of] the enemy to fall back for ever. (Thou hast shown us) Thy mighty hand in [a stroke of destruction in the war against all] our enemies.

And now the day speeds us to the pursuit of their multitude ... Thou hast delivered up the hearts of the brave so that they stand no more. For Thine is the power, and the battle is in Thy hands! ...
XIX
For our Sovereign is holy and the King of Glory is with us; the [host of his spirits is with our foot-soldiers and horsemen. They are as clouds, as clouds of dew] covering the earth, and as a shower of rain shedding righteousness on [all that grows there].

(1QM combined with 4QM
^b
=4Q492)

{Then they shall gather in} the camp that night to rest until the morning. And in the morning {they shall go to the place where the formation stood before the} warriors of the Kittim fell, as well as the multitudes of Assyria, and the hosts of all the [assembled] nations {to discover whether} the multitude of the stricken are dead {with none to bury them}, those who fell there under the Sword of God. And the High Priest shall draw near, [with his vicar, and the chief Priests] {and the Levites} with the Prince of the battle, and all the chiefs of the formations and their numbered men; [they shall return to the positions which they held before the] slain [began to fall] from among the Kittim, and there they shall praise the God {the Most High} ...

The War Scroll from Cave
4

 

 

Of the two groups of fragments belonging to M
^a
(4Q491), the first echoes sections from columns II, VII, XVI and XVII of 1QM, but it also contains passages without parallels there. The second unit, a poem, entitled by the editor ‘The Song of Michael and of the Just', is additional to 1QM.

As for the manuscript designated M
^c
(4Q493), its surviving lines recall 1QM VII, xvi, etc., but do not represent the same recension.

... There shall be one thousand cubits between the [camp and the latrine and] no nakedness [whatever] shall be seen in their surroundings. And when they set out to prepare the battle [to cur]b [the enemy, there shall be] among them some exempted in the lot of each tribe according to their numbered men for [each] day's duty. On that day, some men from all their tribes shall set out from their camps towards the House of Meeting ... the [Priest]s, the Levites, and all the chiefs of the camps shall go out towards them. They will pass there before ... according to the Thousands, Hundreds, Fifties and Tens. Whoever shall not [be clean because of his ‘fount' on] that [nig]ht shall not go with them to the battle, for the holy angels shall be with their formations together ... When the formation called up for that day's battle to pass to all ... of the war, three formations shall stand, formations behind formations. They shall set a space between [all] the formations [and they shall go out] to battle in succession. These are the [foot-soldie]rs and beside them the [horse]men. [They shall stand between the forma]tions. And if they set up an ambush for a formation, the three ambushing formations shall be at a distance and shall not ri[se] ... of the war and they [shall he]ar the trumpets of Alarm and the [foot-]soldiers [will begin to bring dow]n the guilty dead. Afterwards the ambush shall rise from its hiding-place arranged in formations. The reassembly: from the right and from the left, from be[hind and from the front, f]our direction[s] ... in the battles of annihilation. And all the formations engaged in combat with the ene[my will be in] one [place. The f]irst formation [will go out to the battle] and the second stand ... on their post. With the completion of their time, the first shall return and rise ... The sec[ond] ... When the battle is joined. And the second formation shall have completed its time and they shall return and st[and on their post]. And the th[ird] ...