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69. Geoffrey Samuel, "Epistemology, Propaganda, and Roman Law: Some Reflections on the History of Subjective Right,"
The Journal of Legal History
10 (September 1989), p. 164.

70. Samuel, "Epistemology, Propaganda, and Roman Law," p. 164.

page_191<br/>

Page 191

71. Samuel, "Epistemology, Propaganda, and Roman Law," pp. 17274.

72. Watson, "Natural Law and Stoicism," pp. 231, 232.

Chapter 2

1. D'Entrèves,
Natural Law
, p. 42.

2. Marcia L. Colish,
The Stoic Tradition from Antiquity to the Early Middle Ages
, vol. 2 (Leiden: E. J. Brill, 1985), p. 302.

3. Wenley,
Stoicism and Its Influence
, pp. 15859.

4. James Lorimer,
The Institutes of Law, a Treatise of the Principles of Jurisprudence As Determined by Nature
(Edinburgh: T. & T. Clark, 1872), pp. 150, 151

5. At least in the view of Gerard Verbeke,
The Presence of Stoicism in Medieval Thought
(Washington: Catholic University of America Press, 1983), p. 3. There is some disagreement about the status of women in Stoic thought. Sarah Pomeroy emphasizes the Stoic reinforcement of women's traditional roles; see
Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity
(New York: Schocken Books, 1975), pp. 13132, 230.

6. See Harald Hagendahl,
Augustine and the Latin Classics
(Stockholm: Almqvist & Wiksell, 1967), pp. 24549.

7.
Quid Athenae Hierosolymis
? Tertullian,
De praescriptione haereticorum
7.

8. Ambrose,
De fuga saeculi
3.15;
Corpus scriptorum ecclesiasticorum Latinorum
32.2.

9. Colish,
Stoic Tradition
, vol. 2, pp. 50, 51.

10. Verbeke,
Presence of Stoicism
, p. 44.

BOOK: Greece, Rome, and the Bill of Rights

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