| example Peter J. Stanlis, Edmund Burke and the Natural Law (Ann Arbor: University of Michigan Press, 1965), especially pp. 1428.
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| 32. Paul E. Sigmund, Natural Lawin Political Thought (Cambridge, Massachusetts: Winthrop Publishers, 1971), p. 56.
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| 33. Michel Villey, "La genèse du droit subjectif chez Guillaume d'Occam," Archives de philosophie du droit 9 (1964), pp. 97127. See also Brian Tierney, "Villey, Ockham and the Origin of Individual Rights," in John Witte, Jr., and Frank S. Alexander, eds., The Weightier Matters of the Law: Essays on Law and Religion (Atlanta: Scholars Press, 1988), pp. 131.
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| 34. Ockham, however, does not mention the term "natural law" in his ethical or theological writings. See Kilian McDonnell, "Does William of Ockham Have a Theory of Natural Law?," Franciscan Studies 34 (1974), pp. 38392.
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| 35. This is the view of Sigmund, Natural Law in Political Thought , p. 56.
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| 36. Richard Tuck, Natural Rights Theories: Their Origin and Development (Cambridge: Cambridge University Press, 1979), pp. 2224.
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| 37. Ullmann, Law and Politics , pp. 29394.
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| 1. This discussion largely follows Ullmann, Individual and Society , pp. 10445.
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| 2. Otto of Freising, in Monumenta Germaniae historiae, scriptores rerum Germanicarum [1912] i. 47, 65: Nos non tragediam, sed iocundam scribere proposuimus hystoriam .
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| 3. Ullmann, Law and Politics , p. 270.
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| 4. See Edward Rosen, "The Invention of Eye Glasses," Journal of the History of Medicine and Allied Sciences 11 (1956), pp. 1246, 183218.
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| 5. Ullmann, Individual and Society , p. 121.
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