Greece, Rome, and the Bill of Rights (48 page)

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Authors: Susan Ford Wiltshire

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6. Dante,
De Monarchia
1.12.
7. Ullmann,
Individual and Society
, p. 134.
8. Walter Ullmann,
The Medieval Idea of Law
(New York: Barnes and Noble; London: Methuen, 1946; reprint 1969), p. 47.
9. Ullmann,
Medieval Idea of Law
, p. 184.
10. Ernst Cassirer,
The Individual and the Cosmos in Renaissance Philosophy
, tr. Mario Domandi (New York: Harper and Row, 1963), p. 81.
11. Cassirer,
Individual and the Cosmos,
, p. 140.
12. Ullmann,
Law and Politics
, p. 269.
13. Ullmann,
Law and Politics
, p. 271.
14. Cassirer,
Individual and the Cosmos
, p. 191, describes the dilemma this way: "The man of the Renaissance confronts the divinity

 

page_196<br/>
Page 196
and the infinite universe as both 'captor' and 'captive'. The philosophy of the Renaissance never resolved the dialectical antinomy that is enclosed in this double relationship."
15. See Richard Tuck, "The Recovery and Repudiation of Grotius," ch. 8 in
Natural Rights Theories
, pp. 15673.
16. Hugo Grotius,
Laws of War and Peace
I, i, x.
17. Grotius,
Laws of War and Peace
I, i.
18. Sigmund,
Natural Law in Political Thought
, p. 62.
19. H. A. Rommen,
The Natural Law: A Study in Legal and Social History and Philosophy
, tr. Thomas R. Hanley (St. Louis and London: B. Herder, 1947), p. 74.
20. D'Entrèves,
Natural Law
, pp. 5355.
21. Grotius,
Laws of War and Peace
, Prolegomena, 58. Jean Domat, in his preface to
The Civil Law in its Natural Order: Together with the Public Law
(1722), also cites the analogy of geometry as a way to learn about self-evident truths.
22. Tuck,
Natural Rights Theories
, pp. 16162.
23. Rommen,
Natural Law
, p. 82.
24. E.g., D'Entrèves,
Natural Law
, p. 58.
25. See W. K. C. Guthrie,
The Sophists
(Cambridge: Cambridge University Press, 1971) ch. 5, "The Social Compact," pp. 13547.

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