| and the infinite universe as both 'captor' and 'captive'. The philosophy of the Renaissance never resolved the dialectical antinomy that is enclosed in this double relationship."
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| 15. See Richard Tuck, "The Recovery and Repudiation of Grotius," ch. 8 in Natural Rights Theories , pp. 15673.
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| 16. Hugo Grotius, Laws of War and Peace I, i, x.
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| 17. Grotius, Laws of War and Peace I, i.
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| 18. Sigmund, Natural Law in Political Thought , p. 62.
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| 19. H. A. Rommen, The Natural Law: A Study in Legal and Social History and Philosophy , tr. Thomas R. Hanley (St. Louis and London: B. Herder, 1947), p. 74.
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| 20. D'Entrèves, Natural Law , pp. 5355.
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| 21. Grotius, Laws of War and Peace , Prolegomena, 58. Jean Domat, in his preface to The Civil Law in its Natural Order: Together with the Public Law (1722), also cites the analogy of geometry as a way to learn about self-evident truths.
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| 22. Tuck, Natural Rights Theories , pp. 16162.
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| 23. Rommen, Natural Law , p. 82.
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| 24. E.g., D'Entrèves, Natural Law , p. 58.
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| 25. See W. K. C. Guthrie, The Sophists (Cambridge: Cambridge University Press, 1971) ch. 5, "The Social Compact," pp. 13547.
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